Mistrust of researchers & the academy: the Wire got me thinking...

eloise's picture

The Wire kicks ass. it's one of those shows that's so smart, you can tell yourself you're 'doing research' when plopped in front of the t.v. watching an entire season at a time. and then when season 4 came along and they introduced the storyline of an academic researcher who enters Baltimore's inner city schools with a large grant and intentions of creating a program for at-risk youth, i actually did start thinking about my own research.

 

Dr. David Parenti is the character who is the researcher and is stereotypically depicted as this naive white scholar who has to hire Colvin - the 'in the know' - black counterpart to help him navigate the halls of the inner city Baltimore school. the Dr. sits in the back of the class taking notes, leaving Colvin to do most of the interacting with these 'at-risk' corner kids. while Colvin is interested in making real change that will affect curriculum and the students, the Dr. is not so bummed out when the program gets cancelled because as he says in the show, 'it will make for good data' to which Colvin laughingly and incredulously replies 'so other people are going to study your study?!'

 

all this got me thinking about my own role as a researcher with 'youth' (they're only about 5 years younger than me on the average) and their process of making a documentary on the role of hip hop in their lives. i'm not too far off from the youth in terms of background growing up, but once in awhile my position as a representative of an educational institution gets in the way, creating skepticism at times. the youth sometimes call out how i rep McGill university as opposed to Concordia university which is seen more as the people's institution (for anglophones @ least).

 

i get frustrated because i feel like there is this mistrust of higher education institutions. i guess part of my frustration comes from the fact that if i was in their shoes, i'd probably mistrust myself a little bit too. building community partnerships for research takes work on both sides of the bridge and it's definitely opened my eyes up to the fact that it's not as easy as walking into a community project and asking to taken on board - there's a courting process, an appraisal process, and finally you get the ok to enter the circle, but then it's constant work to ensure you maintain trust so that they know you're on the level and not there to just get out of it some interesting data about some youth. it boggles my mind because a decade ago i would have been down the same path as these youth and because life threw some opportunities at me i'm now sitting at the other end of the table.

 

you enter these community partnerships because you truly want to help, you really think that your voice as a researcher can help bring these stories to others and also you may be bold enough to think that may be something you've learned in your books can help these projects out in the community. one of the people i work with, a graf artist, was surprised when he told me i wasn't the first from mcgill to approach him to talk about his work doing graffiti around the city. he  never thought that  people  at mcgill were interested  in 'things like that'. i laughed in response bc almost everything i do at mcgill is about 'things like that'. sometimes it's so clear to me that there's this huge gap between who i was and who i am now, between their world in the community and my world at mcgill. to me, the worlds are one and the same, but to some the world of research, dissertations, and transcripts are removed enough to cause some skepticism.

 

most days i'm pretty solid on why i'm here in this program and why i'm writing my dissertation centred around these youth. but some days there's a little voice (that pisses me off to be honest) questioning if i'm not running the same game as the Dr. in the Wire. I don't want to put out a study just so that other people can study it.  or do i? 

 

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Nita Schmidt and P.L. Thomas's picture

The positivist/academic trap

eloise—

yes—this is an important reality to consider—far too often we in academia/research, etc, can fall into the powerful pull of the research itself—gravitational its power—and we are trained to look so closely that we become ourselves myopic—lost in the close details—

that's is why so many outside of academia/research reject us as "merely academic"—

the great irony for me is that traditional research still resists alternative forms of the paradigm itself—such as action research—which seeks to make the analysis and theory real on the earth—causing some chnage through action—

sigh—paul thomas

eloise's picture

to (name removed)

that's incredible about the prohibition of PAR in certain programs. reading your reply, i started thinking about how also the nature of a ph.d. programme to get out as fast as you can and to push out students as fast as you can, also contributes to what methodology researchers decide to use. if a student sees that methodologies such as PAR take more time, energy, and engagement with their research participants, and if they feel that that extra effort is not rewarded by the academic system but actually implicitly punished - then where does that leave students?

 

Richard Kahn's picture

PAR and anthropology of ed

i also wonder about how "participatory action research" is defined at the level of practice within various universities where it is condoned. in my own limited experience i have seen strong versions that would meet the criteria outlined by someone like linda tuhawai smith in decolonizing methodologies for kaupapa maori and weak versions in which research on marginalized communities in order to achieve their betterment is the goal (though the "betterment" desired comes from outside the community as extension and does not clearly become possibly through the community via dialogue. increasingly, i think that colleges and universities are moving to deploy combinations of community partnership offices and experiential community-based learning programs. these may present opportunities for transformative work. but i think they just as often pay lipservice to transformative language and are institutional locations really designed to further grant awards, on the one hand, and increased enrollment tuition from non-traditional students, on the other. this is a somewhat cynical hypothesis not born out by facts that i have ready at hand...

i teach anthropology of ed at UND, though not trained as a disciplinary cultural anthropologist but rather a philosophical anthropologist. in order to teach the class i had to become more familiar with the anthroplogical tradition in the united states since franz boas. it is interesting b/c up until recently it has been a largely white and liberal tradition that has done some good work, fought on behalf of democratic values for marginalized groups, etc., but been unable to be self-reflexive about its own structural location. more recently, i notice what appears to be a real turn in the scholarship in flagship journals like anthropological education quarterly and the field seems now wide open if not in control by critical race theorists and others advocating a more radical multicultural agenda. so this is, if i am right about this, an interesting shift potentially in the field that may prove fruitful for the wider dissemination of strong versions of participatory action research and the like.

--------------------------
Richard Kahn, Ph.D.
Assistant Professor of Educational Foundations and Research
University of North Dakota
231 Centennial Drive, Stop 7189, ED 305
Grand Forks, ND 58202
Ph: 701-777-3431
http://richardkahn.org

Malcolm in the middle (blog9)

 

Malcolm in the middle (blog 9)

R.Sweeney

July 29th/ 08

This was a perfect episode to watch to fit in with the whole stereotype of media literacy.  Just as Disney was ripped apart in chapter 35 of Media Literacy so too will be the episode of Malcolm in the middle.  The very first scene showed the character of the husband completely losing it on his three boys.  He is screaming at the boys stating that he has zero tolerance since their mom is gone and he has had enough!  The typical stereotype, the man can’t handle the house and kids if he is left alone with no help from the wife.  The house is completely a mess, and they are having Kraft dinner for supper.  Illustrating the fact that men can’t cook or clean, which are both jobs for the wife or woman of the house hold.  The rest of the episode I would guess was targeted toward youth, because if I was a parent as harmless as I would have thought this show to be was actually very damaging toward the easily influenced youth.  The son sneaks out to go to his girlfriends house, once he gets there, all that the two of them do is complain about their brothers, sisters, parents, lives, etc.  The one son gets kicked out of the house for his unruly disrespectful behaviour toward his father.  The father doesn’t seem to care until two days later when the son still hasn’t returned.  When the other two boys see how guilty the father seems they take advantage of him in other ways knowing that they will not get punished because he feels badly for what he had done to the first son who was still missing.  Aside from the poor messages being sent in the episode it was to no surprise that the commercials were all advertising.  Ponies, video games, cookies, and batman costumes were a few of the commercials that were continuously played throughout the episode.  I am at an ends as to what my children are going to watch.  Everything on television seems to have negative underlying messages.  Is there any safe television for children or youths to watch?  Disney, I always thought of as safe, but now I am not sure of any forms of media as being completely safe to watch by children or youth.             

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